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#Exhibit of the Month

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We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.


Virtual Tour


Exhibitions

"Greco-Roman Imports in the Northwestern Black Sea Coast"

30 May - 30 december 2012

  
The exhibition Greco-Roman Imports in the Northwestern Black Sea Coast is based exclusively on the archaeological collections of the museum. It brings together multiple pieces of different categories: vessels, jewelry, tools, utensils, sculptures, etc. The objects are made of different materials: fired clay, non-ferrous and semiprecious metals, glass and glassy paste, semiprecious stones, marble.

The exhibition aims to show all categories of Greek and Roman imports, which were found in the area to the north of the Black Sea, thereby reflecting the exchange and trade, which lasted over a millennium among the tribes that inhabited the Northwestern Pontic territories, especially those of the Prut-Dniester interfluve.

Exchange relations between different communities have always contributed to changes in the societies in contact, resulting in cultural, economic, and spiritual interference.


The population of Northwestern Pontic territories, including the Prut-Dniester space, during the period from the 6th century B.C. to the 4th century A.D. has been substantially influenced by Greek and Roman civilizations in their ascension.

Already in the late 6th century B.C. the Thraco-Getae-Dacians maintained exchange and trade relations with the Greek settlers and merchants. Among the goods brought by them, the most popular were wine and olive oil; for their transportation and storage were used special vessels - amphorae.

Another category of the Greek import, found in both the Getae barbaric world and the Scythian nomadic tribes, are black-glazed luxury vessels, some painted with red figures; among them there are one of the most beautiful items of Athenian craftsmen - red-figure pelike (a jug  for diluted wine) found at Manta and kantharoi - cups with two handles used for drinking wine.

Among the objects ones belonged to the Scythian aristocracy there were widespread jewels of precious metals (gold, silver), glass, and bronze objects, including mirrors and arms. In the Scythian princely tombs of Nicolskoe, Dubasari, Butor there were discovered gold appliqués for clothing, gold earrings.

The archaeological investigations in the Greek towns of the northern and northwestern Black Sea coast led to the discoveries of beautiful marble sculptures, representing the heroes and gods of the Greek pantheon, including the marble head of Hercules.

The Roman conquest of Greek colonies in the early 1st millennium A.D. has contributed to the appearance of new goods of Roman tradition in the native world of the Northwestern Pontic area.  Along with the Thracian population, there were other consumers of the imported goods. Among these there were Sarmatians - a population of Iranian origin (1st century B.C. - 3rd century A.D.), and the carriers of Santana de Mures culture (3rd - 4th centuries) - a culture with many ethnocultural elements, including the local -Dacian and Roman ones.

Among the categories of import during the Roman period there remain wine and olive oil, which also are brought  in amphorae, but already of another shape, which is due to new time and traditions, but keeping the same use.

The Sarmatians, especially wealthier strata, were large consumers of Roman adornments made of gold and silver, semiprecious stones, bronze and glass tableware, such as the bronze bowl from Cazaclia, a bronze pot, and some chance finds.

Among carriers of the Santana de Mures culture here were widespread import vessels made of fired clay, more rarely of glass, as well as multiple adornments of semiprecious stones and glassy paste. The most interesting are gold rings from Mocra.

The influence of Roman culture also penetrated into the northwestern Black Sea region with art and religious objects (marble sculpture).

Close contacts of the population of Prut-Dniester space with representatives of Greek and Roman civilizations have contributed to the development and evolution of local communities, and artifacts presented in the exhibition are an eloquent witness to this relationship.

The exhibition is aimed at both professionals and the general public, everyone who is interested in archeology and ancient history of our region.


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
April 6 – May 6, 2026
 
27 March – 30 April 2026
 
September 25, 2025 – September 1, 2026
 
August 11, 2025 – January 31, 2026
 
Over 2500 pieces made of precious metals with historic, artistic and symbolic value
  

Come to Museum! Discover the History!
  
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Summer schedule: daily
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Winter schedule: daily
10am – 5pm.
Closed on Mondays.
Entrance fees:  adults - 50 MDL, Pensioners, students - 20 lei, pupils - 10 MDL. Free access: enlisted men (...)

WiFi Free Wi-Fi Zone in the museum: In the courtyard of the National History Museum of Moldova there is Wi-Fi Internet access for visitors.


#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2026 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC