#Exhibit of the Month

Around thirty icons from the collection of the National Museum of History of Moldova feature Saint Nicholas the Hierarch and Miracle Worker. While most represent the later iconographic tradition, a few early images stand out as rare examples due to their composition.
In the icon "Saint Nicholas with Scenes from His Life", the hierarch is depicted bust-length, blessing the Gospel. He is framed by two round medallions showing Christ and the Mother of God, who hand him the Gospel and the omophorion. Saint Nicholas, earlier than other saints, was portrayed with scenes from his hagiographic cycle. The first images of his life date back to the 11th century, represented on a folding icon from the Monastery of Saint Catherine at Sinai.

The museum icon dates from the early 19th century, preserving the traditional chest format typical of classical icons. Twelve panels illustrate episodes from the saint's life, arranged from left to right: four on the upper register, four on the lower, and two on each side, as follows: Birth of Saint Nicholas (1), Baptism of Saint Nicholas (2), Miracle of Healing the Crippled Woman (3), Apprenticeship of Young Nicholas (4), Ordination as Deacon (5), Ordination as Bishop (6) Vision of Constantine (7), Saint Nicholas Saves Three Voivodes from Execution (8), Miracle of Rescue from Drowning (9), Miracle of Saving Basil from the Arabs (10), Dormition of Saint Nicholas (11), Translation of the Relics of Saint Nicholas to Bari (12).

Saint Nicholas the Hierarch is commemorated by the Orthodox Church twice a year: on December 6/19, the day of his birth, and on May 9/22, the day his relics were transferred from Myra to Bari (1087). Among all saints of the Christian world, the image of Saint Nicholas is one of the most popular, easily recognizable even to those unfamiliar with iconography.

He was born in the Roman Empire, at Patara in the province of Lycia, between 260-280, though early sources omit the exact date. Coming from a wealthy family, he rejected fame and luxury. From an early age he devoted himself to prayer and the study of Holy Scripture, while also mastering other disciplines. He avoided noisy gatherings and idle talk, attended church regularly, and pursued a life of chastity. Later he dedicated himself to pastoral ministry, defending the Christian faith with perseverance and firmly opposing heresies.
Through his care for people and the benefactions he performed everywhere, he became highly venerated not only in Myra but also in the surrounding regions. The grace of the Holy Spirit dwelling in his heart was revealed through miracles performed both during his life and after his death, earning him the enduring title of "Miracle Worker." Saint Nicholas passed away in the 330s (circa 334-337), and his remains were placed in a sumptuous marble tomb in the episcopal cathedral where he had served for many years. This soon became an important center of pilgrimage.
Holy Tradition has preserved with accuracy the features of his portrait, and his appearance in icons is marked by a distinct individuality. Ecclesiastical art has produced numerous iconographic representations, ranging from bust images to full-length depictions. The diversity of these representations suggests that the final iconography of Saint Nicholas was not yet established, taking shape only in the 10th-11th centuries. It is said that an authentic icon from the basilica in Myra, executed during the saint's lifetime and mentioned in written sources as early as the 11th century, played a significant role in his veneration.
Icons depicting the hagiographic cycle of Saint Nicholas spread widely in both Byzantine and post-Byzantine art, confirming the importance and popularity of his cult.

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Exhibitions

“Guardians of age-old borders”

70 years since the beginning of systematic research of medieval settlements on the Dniester

September 9, 2020 - January 4, 2021

2020 marks the 70th anniversary of the beginning of systematic archaeological research of the early medieval fortified settlements between the Răut and the Dniester. The investigations carried out in the sites of Echimăuți, Alcedar, Lucășeuca, Țareuca, Rudi - Farfuria Turcească, Poiana-Cunicea, Tătărăuca Nouă-Germănărie and others made it possible to reconstruct the historical and archaeological realities of the 9th-11th centuries AD. It was discovered that these complex strategic systems, consisting of a ditch, a rampart made of earth and wood, endowed with strong palisades, were built in the context of imminent threat from the outside and that they could be built by strong, well-cohesive political structures at the regional level.

The exhibition shows some of the discoveries in the northeast of the Prut-Dniester territory, represented by fortified round settlements built a fundamentis, "long houses", iron melting furnaces, craft workshops for making tools and weapons of iron, bone and horn or for the manufacture of silverware, burial mounds with cremation graves, hoards of tools and weapons, battle axes, hoards of silver objects containing Islamic and Byzantine coins, silver ingots, Scandinavian pendants with animalistic ornaments, including that of Gnezdovo type, iron weights in bronze foil, balance scale, miniature iron or bronze axes, amber beads, and so on. Some of these materials are presented in the basic exhibition or in the museum exhibition Treasury, others are kept in the collections of some museums in the Republic of Moldova or abroad.

The appearance, during this period, of defensive systems in the area between the rivers of Răut and Dniester, as well as in northern Bukovina, was associated with the penetration of Scandinavians into the region, who followed on the old trade route from the Baltic Sea to the Black Sea, to the Balkans, to Byzantium, Constantinople or Baghdad, along the Vistula and Dniester rivers, also called "the second trade route from the Varangians to the Greeks". The fortified settlements were places of rest for merchants or intermediate military camps, which over time became prosperous military, administrative, craft and trade centers, real medieval proto-cities, to the construction of which the local Romanian population contributed. Apparently, they were destroyed by the invasion of the Turanian nomads at the end of the 11th century.

The archaeological artifacts that form the basis of the exhibition are originals and only some of them have been subjected to restoration and conservation. Several battle axes are part of Mr. Victor Borshevich's private collection. The exhibition is complemented by a model of the fortified settlement from Echimăuți, made in the 1960s, several reconstructions of tools and weapons, and various and images that illustrate the subject matter.

The exhibition, through the artifacts displayed, contributes to the increase of the educational and cultural potential of the museum activities, to the promotion of the values of national heritage in the international context.

Curator: Ion Tentiuc, PhD