#Exhibit of the Month

Buckles (paftale) are an almost indispensable element of traditional women's dress in the Southeastern European area, particularly in the Balkans, and have been in use over a long period, from the 14th to the 20th century.
The word pafta is of Turkic origin-possibly entering the language via Iranian influence-derived from the Persian word bafta, meaning "woven," which evolved in Turkish to signify "plate." Today, the term is used in nearly identical forms in Romanian (pafta), Bulgarian (пафта), Serbian (пафте), and some Aromanian dialects (pafta), designating functional and ornamental clothing accessories used to fasten belts, girdles, or sashes, crafted from various materials and decorated using different techniques.
The three buckles decorated in the polychrome enamel technique, preserved in the collection of the National Museum of History of Moldova, belong to the South-Danubian tradition and are dated to the late 19th - early 20th century.

Each buckle consists of two identical trapezoidal parts, their surfaces divided into three roughly equal registers, adorned with stylized vegetal motifs forming a metal lattice into which enamel is poured. The two parts extend into sharp angles at the ends, forming a triangle with the edge of the last decorative register, similarly ornamented. The enamel used to fill the floral motifs is black, turquoise, white, orange, green, yellow, and burgundy. The entire decorative field is framed by a beaded border.

On the reverse, both components retain a copper band riveted along the edge, used to fasten the ends of the belt. The fastening system, made by interlocking the hinges of the two parts and secured with a movable pin attached by a chain to a clasp fixed on one of the buckle pieces, is concealed by a rectangular plate (riveted with three pins to the body of the piece), with narrow edges ending in sharp angles, decorated in the same style and technique. Additionally, it features three circular settings with notched edges bent inward to hold centrally placed red and green glass paste. These settings are framed by a radiant, notched band.

The symbolism of the color palette encodes meanings and symbols, chosen for their believed magical powers. Red has always represented love, affection, and protection against curses and the evil eye; white symbolizes purity and spiritual and physical cleanliness; blue is symbolically associated with infinity, morning, new beginnings, and transformation; green represents destiny, hope, prosperity, balance, and rebirth, being linked to nature's revival each spring and to life itself.

Virtual Tour

Exhibitions

“Science and Society in Bessarabia of the Modern Times”

(April 30 – October 1, 2010)

The exhibition is organized in partnership with the National Museum of Ethnography and Natural History, the National Library, and the Museum of Romanian Literature. The exhibition aims to familiarize the public with the history of science in Bessarabia in the modern times. For the first time there were combined and exhibited the most important museum collections reflecting the works and daily activity of Bessarabian scientists (documents, books, photographs, personal things, awards, etc.) Having been organized for familiarization of cultural and scientific values kept in different collections, the exhibition also has some collateral objectives:

-   making-up of estimative/evaluative inventory of the museum collections in the field of “the development of science” in Bessarabia in the 19th – early 20th centuries;

-   reconstruction of some exhibition segments presenting the evidences of the place and role of science in the development of Bessarabian society.

   Due to these 222 exhibits the visitors can discover a significant chapter in the history of the Bessarabian science in the modern times. The exhibition includes items which belonged to Alexandru Sturdza, Alexandru Hajdau, Costache Stamati, Alexis Nacu, Stefan Margela, Iacob Hancu, Bogdan P.Hasdeu, Polihronie Sircu, Alexander Yatsimirsky, Leon Casso, Arseny Stadnitsky, Zamfir Arbore, Ion Surucean, Axente Fruna. Being an expression of the creative power of several generation of the Bessarabians for more than a century, these valuable items (studies and research monographs, journals, annals of scientific societies, manuals) constitute an evidence of a great cultural raising in Bessarabia under the influence of Russian culture (after 1812). In a whole, the exhibits are an expression of a message through the works of high culture – the message of the resistance and victory of the Bessarabian Romanians in the time of the foreign domination.

   Scientific life in Bessarabia in the first half of the 19th century is presented in the exhibition through the activity of some scientific societies which had their headquarters in Odessa (Bessarabia was the administrative authority of the Governor-General of New Russia):

- The Imperial Agricultural Society of South Russa (1828) (the Bessarabian A. Sturdza was one of its establishers and its vice-president between 1833 – 1847);

- The Odessa Society of History and Antiquities (1839). In the journal of this society there were published many works written in the first half of the 19th century by the Bessarabians: Alexander Sturdza, Costache Stamati, Alexis Nacu, Carol and Matei Cotruta, Ion Surucean and others.

In the exhibition there are used a series of works written by foreign authors during the 19th century. These works constitute an impressive part of scientific research carried out by the imperial order in and about Bessarabia (A. Egunov, L. Berg, A. Zashchuk, P. Batyushkov, etc.). Simultaneously, there are exhibited works of Bessarabian authors, which were written or published in St. Petersburg, Moscow, Odessa, Bucharest (Stefan Margela, Iacob Hancu, Polihronie Sircu, Alexander Yatsimirsky, Leon Casso, Arseny Stadnitsky, Zamfir Arbore, etc). By the end of the 19th century the historical investigations carried out by several generations of Bessarabians resulted in delineation of research priorities:

-   Ion Surucean has laid the foundations of local epigraphy
-   Ion Halippa is the founder of local archive studies
-   A. Yatsivirsky and Polihronie Sircu are the founders of Bessarabian Slavic studies.
In the late 19th – early 20th centuries in Bessarabia there is a tendency of association in societies and scientific organizations. Their activities also are reflected in the exhibition:
-   Scientific Commission for Archives from Bessarabia (1898)
-   Historical and Archaeological Church Society (1904)
-   Society of Naturalists (1904), an exemplary centre of high scientific and practical organization in the field of agricultural research. Its activity is directly related to the establishment an activity of the Zemstvo Museum (collection of documents, photographs, entomological and ornithological exhibits). The work of the society is in line with local tradition in the field: College of Horticulture (1842) was the first agricultural research centre in Bessarabia (N. Mogilyansky, N. Zubovsky, N. Dimo, M. Pautynsky, P. Ungureanu).

Finally, in the exhibition there are presented a series of publications from 1912, original scientific papers, which are a national treasure (albums, calendars, studies, etc.). On the walls of the exhibition room there are photographs of the universities from St. Petersburg, Sorbonne, and Odessa; statutes of the scientific societies; a gallery of portraits of scientists from Bessarabia.

-Nicolai Dimo (in center) in his laboratory-