#Exhibit of the Month

We find ourselves in the month of April, as we prepare to celebrate Easter-a moveable religious holiday rich in festive rituals and ceremonial activities that place this event at the very heart of Christian spiritual life. The spirit of the Resurrection is beautifully complemented by ten Easter-themed postcards from the heritage of the National Museum of History of Moldova, printed a century ago. These pieces were added to the museum's postcard collection over a decade ago following a successful acquisition; as the fund for Easter-themed illustrations is modest, we are in a constant search for new additions.

These postcards are "extraordinary" in terms of their postal, typographical, and chromatic effects-the primary reason for revisiting this genre of greetings. Unlike "classic" postcards, these are smaller in size (6.5 cm x 11 cm), made of cardboard (with the exception of one piece made of photographic paper in black and white), and feature "vivid" colors. Printed in Romania and Germany, they bear the marks of having been sent and circulated through the post.

The name of the holiday originates from the verb persach, meaning "to pass," a term adopted by the Jews from the Egyptians. It entered the Romanian language through the Byzantine-Latin form Paschae, signifying the "passage through death to life, the victory of life, and liberation from the bondage of sin." Easter is a holiday of tolerance and forgiveness, representing a bridge between the present and the past. The significance of this celebration is conveyed through its symbols, which are also featured on these postcards: Hand-painted eggs, the Easter Bunny and the Lamb, traditional sweet breads (cozonac and pască), biblical scenes related to the crucifixion and resurrection of Jesus Christ.

The Easter table also features pască-a ritual food reminiscent of ancient, bloodless "reconciliation" sacrifices. Its preparation is the exclusive task of women, the givers of life, as the leavened dough is considered "alive."

The most significant component of the Easter holiday, however, is the Light. The Ceremony of the Holy Light is associated with the miracle of the light appearing on Easter Sunday at Christ's Tomb in Jerusalem. The candle, often depicted in these images, carries a powerful message; it is with the Resurrection candle that we return home after the midnight religious service. Furthermore, the Easter Bunny represents the rebirth of nature, so eagerly awaited after a harsh winter.

Unlike Christmas, when the announcement and ritual integration of the community into sacred time was the duty of caroling groups, at Easter, "one does not go from house to house." Instead, the ritual meal is organized within each family, symbolizing a direct communion with God.

Virtual Tour

Exhibitions

“Science and Society in Bessarabia of the Modern Times”

(April 30 – October 1, 2010)

The exhibition is organized in partnership with the National Museum of Ethnography and Natural History, the National Library, and the Museum of Romanian Literature. The exhibition aims to familiarize the public with the history of science in Bessarabia in the modern times. For the first time there were combined and exhibited the most important museum collections reflecting the works and daily activity of Bessarabian scientists (documents, books, photographs, personal things, awards, etc.) Having been organized for familiarization of cultural and scientific values kept in different collections, the exhibition also has some collateral objectives:

-   making-up of estimative/evaluative inventory of the museum collections in the field of “the development of science” in Bessarabia in the 19th – early 20th centuries;

-   reconstruction of some exhibition segments presenting the evidences of the place and role of science in the development of Bessarabian society.

   Due to these 222 exhibits the visitors can discover a significant chapter in the history of the Bessarabian science in the modern times. The exhibition includes items which belonged to Alexandru Sturdza, Alexandru Hajdau, Costache Stamati, Alexis Nacu, Stefan Margela, Iacob Hancu, Bogdan P.Hasdeu, Polihronie Sircu, Alexander Yatsimirsky, Leon Casso, Arseny Stadnitsky, Zamfir Arbore, Ion Surucean, Axente Fruna. Being an expression of the creative power of several generation of the Bessarabians for more than a century, these valuable items (studies and research monographs, journals, annals of scientific societies, manuals) constitute an evidence of a great cultural raising in Bessarabia under the influence of Russian culture (after 1812). In a whole, the exhibits are an expression of a message through the works of high culture – the message of the resistance and victory of the Bessarabian Romanians in the time of the foreign domination.

   Scientific life in Bessarabia in the first half of the 19th century is presented in the exhibition through the activity of some scientific societies which had their headquarters in Odessa (Bessarabia was the administrative authority of the Governor-General of New Russia):

- The Imperial Agricultural Society of South Russa (1828) (the Bessarabian A. Sturdza was one of its establishers and its vice-president between 1833 – 1847);

- The Odessa Society of History and Antiquities (1839). In the journal of this society there were published many works written in the first half of the 19th century by the Bessarabians: Alexander Sturdza, Costache Stamati, Alexis Nacu, Carol and Matei Cotruta, Ion Surucean and others.

In the exhibition there are used a series of works written by foreign authors during the 19th century. These works constitute an impressive part of scientific research carried out by the imperial order in and about Bessarabia (A. Egunov, L. Berg, A. Zashchuk, P. Batyushkov, etc.). Simultaneously, there are exhibited works of Bessarabian authors, which were written or published in St. Petersburg, Moscow, Odessa, Bucharest (Stefan Margela, Iacob Hancu, Polihronie Sircu, Alexander Yatsimirsky, Leon Casso, Arseny Stadnitsky, Zamfir Arbore, etc). By the end of the 19th century the historical investigations carried out by several generations of Bessarabians resulted in delineation of research priorities:

-   Ion Surucean has laid the foundations of local epigraphy
-   Ion Halippa is the founder of local archive studies
-   A. Yatsivirsky and Polihronie Sircu are the founders of Bessarabian Slavic studies.
In the late 19th – early 20th centuries in Bessarabia there is a tendency of association in societies and scientific organizations. Their activities also are reflected in the exhibition:
-   Scientific Commission for Archives from Bessarabia (1898)
-   Historical and Archaeological Church Society (1904)
-   Society of Naturalists (1904), an exemplary centre of high scientific and practical organization in the field of agricultural research. Its activity is directly related to the establishment an activity of the Zemstvo Museum (collection of documents, photographs, entomological and ornithological exhibits). The work of the society is in line with local tradition in the field: College of Horticulture (1842) was the first agricultural research centre in Bessarabia (N. Mogilyansky, N. Zubovsky, N. Dimo, M. Pautynsky, P. Ungureanu).

Finally, in the exhibition there are presented a series of publications from 1912, original scientific papers, which are a national treasure (albums, calendars, studies, etc.). On the walls of the exhibition room there are photographs of the universities from St. Petersburg, Sorbonne, and Odessa; statutes of the scientific societies; a gallery of portraits of scientists from Bessarabia.

-Nicolai Dimo (in center) in his laboratory-