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The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

Virtual Tour


Exhibitions

“The Architecture of Independence in Central Europe”

1-28 February, 2023

On February 1st, 2023, at 12:00, the National Museum of History of Moldova invites you to the opening of the Architecture of Independence in Central Europe" exhibition.

The end of the World War I in 1918 radically changed the geopolitical image of Central Europe. It brought freedom to many nations, while for others it meant profound changes to the existing framework of political and economic life. War damage, shifting borders and the clash with new political realities left their mark on the development of culture and the shape of architecture in this part of the continent in the following decades. You will discover how Bucharest, Warsaw, Tallinn, Eforie Nord and Chernivtsi have changed by reading the Romanian version of the exhibition "Independence Architecture in Central Europe" prepared by the Polish Institute in Bucharest. It can be viewed on the fence of the National Museum of History of Moldova in Chisinau from February 1 to February 28, 2023.

"It was a short but very dynamic period. A mosaic of new countries emerged on the map of Central Europe. A dream that formed after the tragedy of the First World War was to regain stability, to introduce order into the world torn apart, to find a new system for nations that finally gained their desired subjectivity" - says Łukasz Galusek, the deputy director for programme policy at the ICC and one of the curators of the exhibition. "Now, over a one hundred years later, we can look back at the moment when this new order was formed; for many, this was a time to celebrate, for others this date still provokes reflections. We look at our part of the continent in a broad horizon, trying to embrace a wide spectrum of changes happening at the time, which were reflected in space, urban planning, and architecture".

The titular architecture of independence should be understood more broadly than individual buildings. Its goal was to mark its subjectivity in the landscape of regions and cities, to search for new models of national iconography, to create opportunities for social development, as well as create an idea of a new man.

Political changes cast former lively metropolises into oblivion, while provincial towns became capitals of new states or regions. The state's authority was expressed by the monumental forms of architecture that housed its institutions - newly built or redesigned - as well as of churches and public spaces that offered scenography for the theatre of power. It was also a moment of particularly powerful presence of conflicts of memory and the problem of dissonant and unwanted heritage. Independence meant not only the creation of new national symbols, but also the destruction of marks of foreign domination and their oblivion from collective memory. Success was enjoyed by modernism, which was developed to serve the poorest groups of society (e.g., new housing estates in Vienna, Bratislava, and Warsaw), but in time gained a new, luxurious form.

After the Great War, a new idea of humanity was born. One of the most interesting visions of the man of the future was conceived in Central Europe. In 1920, a Czech writer Karel Čapek published his drama R.U.R. (Rossumovi Univerzální Roboti), with robots, biological mutants, as protagonists who rebel against people and take control over the world. Čapek's work prepared the ground for science-fiction literature, with its still resounding echo in the commonly used word ROBOT (from the old Slavic "rob" or "rab" meaning slave or servant).

The man of the future was envisioned as healthy and fit, while his body was to resemble a machine. Health and hygiene, sports and active leisure were considered factors of social and personal change as well as important vehicles of consolidation of new societies. This dynamic transformation was well illustrated by the evolution of spas and sports facilities. Sports halls, racing tracks, swimming pools, and stadiums able to accommodate thousands of viewers were a visible sign of modernisation and a perfect tool for propagandist messages communicated by the newly emerged states.

This multimedia exhibition was addressed to art viewers without any age restrictions, both to the lovers and scholars of architectural history and applied arts, as well as to those interested in cultural and social changes of the early 20th century.

The makers of this exhibition wished to show a multi-layered nature of the subject matter through the presentation of archive architecture designs, original photographs from the period, films, as well as visualisations and models of architecture designed into the 1920s and ‘30s. Maps illustrating dynamically shifting borders of countries that regained independence will be shown as an integral part of the exhibition.

The exhibition came with a series of related lectures titled 1918. The culture of new Europe, offering introduction to the history and culture of Central European countries in the interwar period, as well as an extensive programme of educational events addressed to all age groups.

Curators: Łukasz Galusek, dr Żanna Komar, Helena Postawka-Lech, dr Michał Wiśniewski, Natalia Żak.

Financed by the polish Ministry of Culture and National Heritage as part of the Multiannual Programme NIEPODLEGŁA 2017-2022.


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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Entrance fees:  adults - 50 MDL, Pensioners, students - 20 lei, pupils - 10 MDL. Free access: enlisted men (...)

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#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC