#Exhibit of the Month

Around thirty icons from the collection of the National Museum of History of Moldova feature Saint Nicholas the Hierarch and Miracle Worker. While most represent the later iconographic tradition, a few early images stand out as rare examples due to their composition.
In the icon "Saint Nicholas with Scenes from His Life", the hierarch is depicted bust-length, blessing the Gospel. He is framed by two round medallions showing Christ and the Mother of God, who hand him the Gospel and the omophorion. Saint Nicholas, earlier than other saints, was portrayed with scenes from his hagiographic cycle. The first images of his life date back to the 11th century, represented on a folding icon from the Monastery of Saint Catherine at Sinai.

The museum icon dates from the early 19th century, preserving the traditional chest format typical of classical icons. Twelve panels illustrate episodes from the saint's life, arranged from left to right: four on the upper register, four on the lower, and two on each side, as follows: Birth of Saint Nicholas (1), Baptism of Saint Nicholas (2), Miracle of Healing the Crippled Woman (3), Apprenticeship of Young Nicholas (4), Ordination as Deacon (5), Ordination as Bishop (6) Vision of Constantine (7), Saint Nicholas Saves Three Voivodes from Execution (8), Miracle of Rescue from Drowning (9), Miracle of Saving Basil from the Arabs (10), Dormition of Saint Nicholas (11), Translation of the Relics of Saint Nicholas to Bari (12).

Saint Nicholas the Hierarch is commemorated by the Orthodox Church twice a year: on December 6/19, the day of his birth, and on May 9/22, the day his relics were transferred from Myra to Bari (1087). Among all saints of the Christian world, the image of Saint Nicholas is one of the most popular, easily recognizable even to those unfamiliar with iconography.

He was born in the Roman Empire, at Patara in the province of Lycia, between 260-280, though early sources omit the exact date. Coming from a wealthy family, he rejected fame and luxury. From an early age he devoted himself to prayer and the study of Holy Scripture, while also mastering other disciplines. He avoided noisy gatherings and idle talk, attended church regularly, and pursued a life of chastity. Later he dedicated himself to pastoral ministry, defending the Christian faith with perseverance and firmly opposing heresies.
Through his care for people and the benefactions he performed everywhere, he became highly venerated not only in Myra but also in the surrounding regions. The grace of the Holy Spirit dwelling in his heart was revealed through miracles performed both during his life and after his death, earning him the enduring title of "Miracle Worker." Saint Nicholas passed away in the 330s (circa 334-337), and his remains were placed in a sumptuous marble tomb in the episcopal cathedral where he had served for many years. This soon became an important center of pilgrimage.
Holy Tradition has preserved with accuracy the features of his portrait, and his appearance in icons is marked by a distinct individuality. Ecclesiastical art has produced numerous iconographic representations, ranging from bust images to full-length depictions. The diversity of these representations suggests that the final iconography of Saint Nicholas was not yet established, taking shape only in the 10th-11th centuries. It is said that an authentic icon from the basilica in Myra, executed during the saint's lifetime and mentioned in written sources as early as the 11th century, played a significant role in his veneration.
Icons depicting the hagiographic cycle of Saint Nicholas spread widely in both Byzantine and post-Byzantine art, confirming the importance and popularity of his cult.

Virtual Tour

Exhibitions

“The Architecture of Independence in Central Europe”

1-28 February, 2023

On February 1st, 2023, at 12:00, the National Museum of History of Moldova invites you to the opening of the Architecture of Independence in Central Europe" exhibition.

The end of the World War I in 1918 radically changed the geopolitical image of Central Europe. It brought freedom to many nations, while for others it meant profound changes to the existing framework of political and economic life. War damage, shifting borders and the clash with new political realities left their mark on the development of culture and the shape of architecture in this part of the continent in the following decades. You will discover how Bucharest, Warsaw, Tallinn, Eforie Nord and Chernivtsi have changed by reading the Romanian version of the exhibition "Independence Architecture in Central Europe" prepared by the Polish Institute in Bucharest. It can be viewed on the fence of the National Museum of History of Moldova in Chisinau from February 1 to February 28, 2023.

"It was a short but very dynamic period. A mosaic of new countries emerged on the map of Central Europe. A dream that formed after the tragedy of the First World War was to regain stability, to introduce order into the world torn apart, to find a new system for nations that finally gained their desired subjectivity" - says Łukasz Galusek, the deputy director for programme policy at the ICC and one of the curators of the exhibition. "Now, over a one hundred years later, we can look back at the moment when this new order was formed; for many, this was a time to celebrate, for others this date still provokes reflections. We look at our part of the continent in a broad horizon, trying to embrace a wide spectrum of changes happening at the time, which were reflected in space, urban planning, and architecture".

The titular architecture of independence should be understood more broadly than individual buildings. Its goal was to mark its subjectivity in the landscape of regions and cities, to search for new models of national iconography, to create opportunities for social development, as well as create an idea of a new man.

Political changes cast former lively metropolises into oblivion, while provincial towns became capitals of new states or regions. The state's authority was expressed by the monumental forms of architecture that housed its institutions - newly built or redesigned - as well as of churches and public spaces that offered scenography for the theatre of power. It was also a moment of particularly powerful presence of conflicts of memory and the problem of dissonant and unwanted heritage. Independence meant not only the creation of new national symbols, but also the destruction of marks of foreign domination and their oblivion from collective memory. Success was enjoyed by modernism, which was developed to serve the poorest groups of society (e.g., new housing estates in Vienna, Bratislava, and Warsaw), but in time gained a new, luxurious form.

After the Great War, a new idea of humanity was born. One of the most interesting visions of the man of the future was conceived in Central Europe. In 1920, a Czech writer Karel Čapek published his drama R.U.R. (Rossumovi Univerzální Roboti), with robots, biological mutants, as protagonists who rebel against people and take control over the world. Čapek's work prepared the ground for science-fiction literature, with its still resounding echo in the commonly used word ROBOT (from the old Slavic "rob" or "rab" meaning slave or servant).

The man of the future was envisioned as healthy and fit, while his body was to resemble a machine. Health and hygiene, sports and active leisure were considered factors of social and personal change as well as important vehicles of consolidation of new societies. This dynamic transformation was well illustrated by the evolution of spas and sports facilities. Sports halls, racing tracks, swimming pools, and stadiums able to accommodate thousands of viewers were a visible sign of modernisation and a perfect tool for propagandist messages communicated by the newly emerged states.

This multimedia exhibition was addressed to art viewers without any age restrictions, both to the lovers and scholars of architectural history and applied arts, as well as to those interested in cultural and social changes of the early 20th century.

The makers of this exhibition wished to show a multi-layered nature of the subject matter through the presentation of archive architecture designs, original photographs from the period, films, as well as visualisations and models of architecture designed into the 1920s and ‘30s. Maps illustrating dynamically shifting borders of countries that regained independence will be shown as an integral part of the exhibition.

The exhibition came with a series of related lectures titled 1918. The culture of new Europe, offering introduction to the history and culture of Central European countries in the interwar period, as well as an extensive programme of educational events addressed to all age groups.

Curators: Łukasz Galusek, dr Żanna Komar, Helena Postawka-Lech, dr Michał Wiśniewski, Natalia Żak.

Financed by the polish Ministry of Culture and National Heritage as part of the Multiannual Programme NIEPODLEGŁA 2017-2022.