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The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." The Gospel, or the Good News, testifying to the Glory of Christ, refers to the full teaching and deeds of the Savior; the four Gospels are regarded as the four sustaining pillars of the Church.
St. Jerome (c. 340-420), author of the first complete Latin translation of the Holy Scriptures, assigned to the four evangelists the living creatures that appear in the vision of the prophet Ezekiel (1:5). Thus, the Evangelist Matthew, the first to relate the Nativity of the Lord, is accompanied in imagery by the angel who announced the miracle; the Evangelist Mark, likened to St. John the Baptist - "the voice of one crying in the wilderness" - is associated with the lion. The Evangelist Luke, who opens his Gospel with the priest Zechariah, is personified by the winged ox, recalling the ox's sacrificial role; and the Evangelist John, for his elevated theological vision, is associated with the eagle. 
This altar Gospel, printed in 1890 at the Lavra Pecerska printing house in Kyiv, contains - in addition to the four canonical Gospels - other liturgical texts: readings for Vespers, the Divine Liturgy, prayers, and services. 
It is a large-format Gospel measuring 37 × 48 cm, bound in cardboard and leather. The gilded metal cover is fitted with two metal clasps and gilt edges. Five vertical-oval icon plaques in polychrome enamel are applied to the cover, which is engraved with vegetal and geometric ornamentation. The central plaque depicts the "Resurrection of the Lord"; in the corners of the upper register appear the faces of the Evangelists Matthew and John, and in the lower register those of Luke and Mark. Printed in red and black, the volume comprises 428 leaves; the text is enriched with various typographic ornaments - vignettes, initials, engravings, frontispieces, etc. Pagination is indicated on the leaves, the folio number appearing in the upper right. 
The Gospel of Matthew is printed on pages 1-105, the opening page accompanied by the scene of the Nativity of the Lord. The Gospel of Mark continues on pages 104-168, its representative scene being the Baptism of the Lord. The Gospel according to Luke occupies pages 172-273, its opening page bearing the scene of the Annunciation. The Gospel according to John is included between pages 280-358, the evocative scene being the Crucifixion of the Lord. 

The Lavra Pecerska printing house, cited in the colophon, has long roots - traditionally founded by Archimandrite Elisei Pletenetsky (1595-1624) in 1615 - although the precise dates of its earliest publications remain a matter of debate. This copy entered the collections of the National Museum of History of Moldova under inventory number FB-23062-35; acquired in 1982, it was transferred to the MNIM collections in 1996 from the holdings of the Museum of the History of Religion.

Virtual Tour


Exhibitions

„War after War. Armed anti-Soviet resistance in Lithuania in 1944-1953”

October 19th - November 5th, 2018

 
The National Museum of History of Moldova opened the photo-documentary exhibition of the Museum of Genocide Victims from the Genocide and Resistance Research Center of Lithuania entitled „War after the War. Anti-Soviet Armed Resistance in Lithuania in 1944-1953". The openikng event took place on Friday, October 19, 2018, at 16.00.

The event is organized by the National Museum of History of Moldova in cooperation with the Embassy of the Republic of Lithuania in the Republic of Moldova under the State Program „Recovery and historical valorization of the memory of the victims of the totalitarian-communist regime in the Moldavian SSR during the years 1940-1941 and 1944-1953 ".

At the opening ceremony, moderated by Dr. Elena Postică, Deputy Director of the National Museum of History of Moldova, took the floor: E.S. Kestutis Kudzmanas, Ambassador of the Republic of Lithuania to the Republic of Moldova; Terese Birute Burauskaite, Director of the Genocide and Resistance Research Center in Lithuania; Eugenius Peikstenis, director of the Museum of Genocide Victims and Lithuanian Population Resistance in Vilnius; Prof. univ Anatol Patrencu, Director of the State Program „Recovery and Historical Valorisation of the Memory of the Victims of the Totalitarian-Communist Regime in the Moldavian SSR".

In 1944-1945, Europe, together with the whole world, was intoxicated with the idea that finally the German Nazism was defeated and the war, which had claimed millions of lives, destroyed entire cities, came to an end.

In Lithuania, as in other Baltic states, which lost their independence in 1940 and had already experienced what the "Soviet paradise" was like a different mood prevailed. It was then that a national war broke out in Lithuania, which was aimed at the re-establishment of the state. Thousands of men gathered in the forests in the hope that they should not staying there for too long - till the decisions of the Peace Conference implementing the principle of self-determination of the nations were made. Unfortunately, their expectations did not come true, and for nine years, from 1944 to 1953, Lithuania fought its war quite alone.

In 1945, there could be up to 30,000 partisans in Lithuanian forests led by the former officers, students and teachers. Large partisan detachments numbering even up to 200 men were being formed, battles with the Soviet army resembled armed conflicts between regular armies. During the first two years of the armed resistance, in 1944-1945, about 10,000 partisans were killed and the total number of the dead amounted to over 20,000. All in all, over 50,000 people were engaged in the guerrilla war, about 140,000 persons were imprisoned and 118,000 people were deported.

At the beginning there was certain spontaneity, however, little by little, with great difficulties, the structure based on the military territorial principle was formed. By 1948, three regions, each containing districts with its military formations (corps, platoon, squad) were formed all over Lithuania. Structural sub-units had staffs subordinate to them, which were headed by officers (with the exception of certain districts) at least till 1948.

Partisans drew up military standard documents whereby they sought to maintain discipline, avoid self-wilfulness and unnecessary bloodshed as much as possible. Military uniforms and appropriate recognition badges also served as a disciplinary measure.

In February 1949, after five years of striving for that, the highest authority of partisans - the Presidium of the Council of the Movement of the Struggle for Freedom of Lithuania (LLKS) was founded. Unlike the former attempts, all partisan leaders within the territory of Lithuania who participated in the constituent assembly became subordinate to it. The political Declaration by the Council of the Movement of the Struggle for Freedom of Lithuania, the document which currently constitutes a legal act of the Lithuanian legal system, united Lithuania of 1918 and Lithuania of 1990.

Aspirations for freedom, independence and democracy constituted the main values, which Lithuania inherited from the generation whose motto was as follows: "Give your Fatherland all that you are obliged to..."


 




Independent Moldova
Moldavian Soviet Socialist Republic
Bessarabia and MASSR between the Two World Wars
Bessarabia and Moldavian Autonomous Soviet Socialist Republic in the Period between the Two World Wars
Revival of National Movement
Time of Reforms and their Consequences
Abolition of Autonomy. Bessarabia – a New Tsarist Colony
Period of Relative Autonomy of Bessarabia within the Russian Empire
Phanariot Regime
Golden Age of the Romanian Culture
Struggle for Maintaining of Independence of Moldova
Formation of Independent Medieval State of Moldova
Era of the
Great Nomad Migrations
Early Middle Ages
Iron Age and Antiquity
Bronze Age
Aeneolithic Age
Neolithic Age
Palaeolithic Age
  
  

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#Exhibit of the Month

The Gospel is a fundamental liturgical book of the Orthodox Church that brings together the four apostolic testimonies about the Son of God - Matthew, Mark, Luke, and John - "inspired by the same Holy Spirit, the one true and sole author of the Gospel." ...

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

 



The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC

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The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
©2006-2025 National Museum of History of Moldova
Visit museum 31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
Phones:
Secretariat: +373 (22) 24-43-25
Department of Public Relations and Museum Education: +373 (22) 24-04-26
Fax: +373 (22) 24-43-69
E-mail: office@nationalmuseum.md
Technical Support: info@nationalmuseum.md
Web site administration and maintenance: Andrei EMILCIUC