The exhibit of the month for November is a rare glass goblet from the Sântana de Mureș-Chernyakhov cemetery, discovered in Tigheci. Dated to the second half of the 4th century AD, this remarkable artifact demonstrates the craftsmanship of the time, made from translucent greenish glass with a truncated cone shape and intricate geometric decoration. The goblet features three rows of hexagonal facets, framed by incised lines, and a row of elongated ovals under the rim, characteristics which classify it within Series VII A, according to E. Straume's classification. These ornamental traits hint at artistic influences from various regions and indicate the spread of technologies and ideas within the Sântana de Mureș-Chernyakhov culture.
Archaeological Context of the Discovery
The Sântana de Mureș-Chernyakhov cemetery at Tigheci is located in a historically complex area, positioned on the northwest slope of the Tigheci River, at the "La Lutărie" point. First identified in the 1980s following unauthorized clay extraction, the cemetery has suffered considerable damage, leading to the loss of valuable artifacts and the destruction of graves. Among the objects recovered by Mr. Ion Pușcașu, founder of the Museum of History and Ethnography in Tigheci, are wheel-thrown ceramic items reflecting the traditions and techniques of communities during the Migration Period.
The site was first archaeologically investigated in 1990, when a complete inhumation grave was found, though lacking any inventory. Subsequent surveys in 2013 and 2015 by the National Archaeological Agency revealed ongoing erosion damaging the cemetery, necessitating a rescue excavation in 2017. This campaign documented and investigated five graves from the Sântana de Mureș-Chernyakhov culture, including the skeletal remains of a male individual estimated to have been 40 to 45 years old at the time of death, offering additional insights into the demographic structure of this community.
Cultural Significance and Comparisons
The hexagonally faceted glass goblet is among the most valuable artifacts from the Tigheci cemetery. Similar goblets are characteristic of the Sântana de Mureș-Chernyakhov culture and have been found in notable sites such as Târgșor and Bârlad-Valea Seacă (Romania) and Gavrilovka, Ranjevoe (Ukraine), reflecting the cultural and trade connections of this community with other centers of influence in Late Antiquity. Ancient texts and cultural parallels suggest a complex interaction zone with Hellenistic and Roman influences, reflected in luxury goods production such as this glass goblet.
About bells and bellmakers in Moldavia (before 1859)
Tyragetia, serie nouă, vol. IX [XXIV], nr. 2, Istorie. Muzeologie Chișinău, 2015
Abstract
Bells used in Christian churches are documentary sources due to the inscriptions, decorations and coats of arms available on them. Depending on the language in which the inscriptions were made, old bells had different names. The bells used to be donated to the churches by private persons, by the right of the founder, or by communities; the oldest bells of the medieval Moldavian state date back to the reign of Stephen the Great. The alloy used for bell casting contained copper, brass and a minor amount of silver or other elements. Bellfounders were itinerant, traveling from church to church to cast bells, the furnaces were built on sites, and the casting of large bells was carried out only during the warmer months. The most lasting operation was building the furnace and constructing the mold, and the most dangerous process was pouring the melt metal in a mold. This was followed by controlled cooling the bell, removing the mold material after the metal has solidifi ed, and finishing the bell. Casting bells was always associated with a number of beliefs and practices meant to contribute to the success of the operation and the obtaining of a beautiful sound of the bell. Data about the practitioners of this craft are rather scanty; their few names can be found in archival documents and inscriptions on the bells only to the middle of the 18th century. Some bells were cast in Transylvania, in Sighișoara and Brașov. Whether members of the clergy or the laity, the bellfounders had great technical knowledge and skills handed down from father to son. Unfortunately, only a few churches and monasteries preserved the original bells; many were lost in course of time, sometimes in fi res, and in most cases because of requisitions for military needs, when they were melted down to make cannons.
Elena Chiaburu
Removing and censoring books in communist Romania: Ion Ionescu de la Brad’s case
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 2, Istorie. Muzeologie
Elena Chiaburu
New interpretations of the origin and the name of Gavriil Bănulescu (Bodoni)
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
The exhibit of the month for November is a rare glass goblet from the Sântana de Mureș-Chernyakhov cemetery, discovered in Tigheci. Dated to the second half of the 4th century AD, this remarkable artifact demonstrates the craftsmanship of the time, made from translucent greenish glass with a truncated cone shape and intricate geometric decoration....
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
