Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
Bessarabian bourgeoisie in modern age (Classification, characteristics, evolution)
Tyragetia, serie nouă, vol. VI [XXI], nr. 2, Istorie. Muzeologie
In the given article the author defines the bourgeoisie as a social category linked mainly to the urban economy, which has capital and power of decision in capitalist community. The author classifies Bessarabian bourgeoisie of the nineteenth century into four categories:
1. “Economic bourgeoisie” (commercial, usurious, industrial etc.) covers, in fact, those layers that are closely linked to economic activity: the large merchants (the first and second guild), moneylenders, owners of commercial and industrial enterprises etc., which differed from each other not so much in terms of origin and the place they occupy in society, but especially in terms of interests and level of wealth. This social group was formed after the introduction of guild reform in Bessarabia according to the decision of the Governing Senate of 26 September 1830. 2. The second category consisted of state officials. Promoting a national-colonial policy in Bessarabia, tsarism based not only on the small part of local nobility that it could draw to work in various state institutions, but also on foreign element, which consisted mainly of civilian and, especially, military Russian nobility. During the first half of the nineteenth century, when there was an institutional modernization, this layer, ignored by the aristocratic elite, was evolved into the bourgeoisie, and a small part of it was actively involved in economic activities. 3. A special category was formed of people engaged in the intellectual labour, which were representatives of a wide enough range of professions: teachers of different specialties, doctors, lawyers, attorneys, engineers, etc. Characterized by different levels of wages and, respectively, different levels of wealth, this category was also varied and, like the rest, differed only by intellectual training and professional qualification. 4. On the lowest level in the Bessarabian social hierarchy there was “the petty bourgeoisie” (the lower middle class), which brought together representatives of different professions - small traders (the third guild of merchants), artisans of various specialties, owners of grocery stores, inns, coffee shops, and restaurants, chemists, butchers, petty officers, etc. The rapid development of Bessarabia towards capitalism had essentially contributed to social instability of this layer, thus causing their passage up and down the social scale. An example of this is the layer of guild merchants, who were constantly moved from one guild to another and from this social category in the petty bourgeoisie.
Analysing the commercial bourgeoisie and petty bourgeoisie, the author concludes that the peripheral situation of Bessarabia in the economic and political system of the Russian Empire has determined clearly discriminatory attitude of central authorities towards the region, which was reflected in the restriction of the rights and opportunities for local residents, mostly Moldovans, through the attraction of foreign merchants and traders from the Russian provinces, providing them with various benefits. As a result, the lack of state unity and national independence, political domination and economic exploitation by the Russian Empire directly influenced the genesis of bourgeoisie of Bessarabia. As a result, the bourgeoisie of Bessarabia was established as cosmopolitan social structure consisted largely of alien elements, supported and protected by the imperial administration.
Valentin Tomuleț
Historiographical considerations regarding the status of ruptashi in Bessarabia under Tsarist domination (1812-1847)
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The establishment and activity of Lancasterian schools in Bessarabia in the 1820s-1840s
Tyragetia, serie nouă, vol. VIII [XXIII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț
The numerical dynamic and the social structure of the population of Tabani village, in Hotin county, according to the fiscal censuses in the 1820s-1850s
Tyragetia, serie nouă, vol. III [XVIII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț, Victoria Bivol
Representatives of bourgeois elite in Bessarabia: Greek merchant Pantelei Sinadino (1830-1850)
Tyragetia, serie nouă, vol. VII [XXII], nr. 2, Istorie. Muzeologie
Valentin Tomuleț, Alexandru Bordian
Priority directions in trade and customs policy of tsarism in Bessarabia in the first third of the 19th century
Tyragetia, serie nouă, vol. IV [XIX], nr. 2, Istorie. Muzeologie
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.