Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year. These beliefs have been preserved in winter customs such as caroling, the Plugușor, and masked dances, where bells and jingles were indispensable. With the spread of Christianity, the sound of the bell also acquired a profound religious meaning, becoming an announcer of major feasts and a symbol of the Nativity. Small bells, however, were not originally used as decorations but primarily as functional or ritual objects. The first decorated Christmas tree in the Romanian lands was the one at the palace of Prince Carol I of Hohenzollern, following his arrival in the Romanian Principalities in 1866. From that moment the tradition took root, and on Christmas Eve princes and princesses invited to the palace would take part in decorating the tree. Among the ornaments used were small metal bells, symbolizing joy, the good news, and divine protection for the home. In the twentieth century, Christmas bells spread across all Romanian provinces and became a visual emblem of the holiday, appearing in both decorations and carols. Even during periods when religious expression was curtailed, bells remained in people's homes as signs of joy and the continuity of tradition. Today they retain this dual meaning: the echo of ancient beliefs and, at the same time, the announcement of the Birth of Christ - a symbol of hope, light, and the link between past and present. These tinkling pieces are part of a generous heritage collection at the National Museum of History of Moldova (NMHM), which includes more than 200 cultural items. A substantial contribution to the museum's collection of decorative bells was made by Dorina Raischi, a teacher at School No. 94 in Chișinău, who donated 174 bells, of which around 30 are winter-themed. Made of ceramic, porcelain, glass, and metal, they were brought from different parts of the world and together offer a succinct picture of the global culture of bells. They add a festive note to the home and even to a gift, and it is hard to imagine Christmas without their cheerful tinkling.
New cartographic materials on the ancient ramparts of Budzhak
Tyragetia, serie nouă, vol. VII [XXII], nr. 1, Arheologie. Istorie Antică
The article presents new materials on the cartography of the ancient defensive valla of Southern Bessarabia, or Budzhak. In the scientific use there is introduced the previously unknown topographical map of 1864, which marked the coastal part of the Lower Dniester (Serpent's) Wall, as well as other data that clarify the topography of these sites.
List of illustrations:
Fig. 1. Land plots of the Şaba and Şabalat villages on the map of Bessarabia of 1828.
Fig. 2. Fragment of A.P. Chirkov's „Special Map", 1864.
Fig. 3. Part of the Lower Dniester (Serpent's) Wall on A.P. Chirkov's „Special Map", 1864.
Fig. 4. Land plots of the Talmaza and Cioburciu villages on the map of Bessarabia of 1828.
Fig. 5. Land plot of Akkerman on the map of Bessarabia of 1828.
Fig. 6. Land plot of the Nekrasovka vilage on the map of Bessarabia of 1828.
Fig. 7. Area of the Monastyrsky Cape on the map of the Danube Delta of the European Danube Commission, 1887.
Fig. 8. Area of the Monastyrsky Cape on the German map of 1941.
Fig 9. Tashbunar village and a part of the Lower Trajan's Wall on the German map of 1941.
Fig. 10. Fortification near the Novosel'skoye village on the map of the Danube Delta, 1860s.
Fig. 11. Fortification near the Novosel'skoye village on "The map of the Balkan Peninsula covering the entire theatre of war of 1877-1878".
Игорь Сапожников
The Ottoman Tatarbunary Fortress of the 17th-18th centuries: historical and topographical outline
Tyragetia, serie nouă, vol. XIII [XXVIII], nr. 2, Istorie. Muzeologie
Игорь Сапожников, Юрий Болтрик
Yagorlyk mounds near the Dniester: history of study, cartography and topography
Tyragetia, serie nouă, vol. XII [XXVII], nr. 1, Arheologie. Istorie Antică
Игорь Сапожников
Isaccea and ferry across the Danube in the 1770s - 1870s according to cartography and iconography
Tyragetia, serie nouă, vol. XIV [XXIX], nr. 2, Istorie. Muzeologie
Игорь Сапожников
From the history of fortification and mapping of Bessarabia and Moldova: F. Kauffer's works in 1793-1797
Tyragetia, serie nouă, vol. X [XXV], nr. 2, Istorie. Muzeologie
Игорь Сапожников, Майя Кашуба
German names of the burial mounds of Budjak in the 19th and first half of 20th century
Tyragetia, serie nouă, vol. XIV [XXIX], nr. 2, Istorie. Muzeologie
Christmas bells entered the Romanian cultural space through a long process in which archaic traditions blended with Christian belief and European influences. Long before the holiday of Christmas developed as we know it, metallic sounds played an important ritual role in old communities: they were used to drive away evil spirits, to purify spaces, and to protect people during transitional moments at the turn of the year...
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
The National Museum of History of Moldova takes place among the most significant museum institutions of the Republic of Moldova, in terms of both its collection and scientific reputation.
31 August 1989 St., 121 A, MD 2012, Chisinau, Republic of Moldova
